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In the booming silicone sex doll industry, this heartbreaking desire for companionship is perhaps no more obvious than that. Until a few years ago, sex dolls were a joke. Nowadays, sex dolls are almost everywhere and they are becoming more and more common with time. The industry's know-how is still unable to meet market demand, and sex doll experiment rooms have appeared in countries such as Britain, France and Germany, and even l 'America. Before the Russian World Cup became so popular, the owner of a sex doll experience room opened in Russia was planning to open more rooms. In Japan, sex dolls break the deadlock between couples living under the same roof. Some Japanese men claim that they really like sex dolls, take them to the park and introduce them to friends.

An internet search will reveal that Japan is by no means an exception in this robot companion boom. But most psychiatrists still claim that sex dolls will do things against humans and that robots are re-personified in some way. For example, it is reported that around 30% of sex doll experience centers in Spain have mental problems that prevent them from interacting normally with others. Experts say sex dolls will eventually help these groups learn how to get closer to others and form intimate relationships.

But is improving interpersonal interactions really the ultimate goal of this industry?

We are in an era of freedom and autonomy. We have rights and obligations; we will ask and we will give. We believe in Thomas's "cruel life," and we believe in Paul's "others are hell." We desire intimacy, but we may also hate interpersonal relationships. We prefer an avatar, who can present a magical side of himself and can transform another self into an image on the screen. Those who buy sex dolls cannot afford to endure the sad and regrettable form of interpersonal communication. Sex dolls have nothing to do with sex (because “sex” etymologically means male and female pairing). It's not even the ego, it's the sublimation of the ego onto an object, and the loneliness of the soul is embedded in the rubber material.

The fact is that these foreign objects are based on a basic lie that we have told ourselves. A person may ask for “personalized” interaction because they think they want unique “intimacy,” but in fact they are afraid of intimacy, love, sharing, and commitment. It is necessary to use foreign objects to cover the fear of opening up to another person in real time, trying to temporarily relieve the stifling void of communication caused by one's solitary life.

Thus, the Japanese sex doll represents the perfection of liberalism. With the rise of sex dolls, we may no longer need to know or love anyone, even ourselves.